Pausanias described the Temple of Hebe: "A second hill on which the Phliasians [of Phlios in Argolis] have their citadel and their sanctuary of Hebe. [48], Hebe may have been the Acroterion on the Temple of Ares in the Athenian Agora. [17] Additionally, Cicero seems to imply that either Hebe or Ganymede, who is typically seen as her successor, could serve in the role of cupbearer at the heavenly feast. Hebe is the Goddess of Eternal Youth as well as the Keeper of the Fountain of Youth. In the later period, many depictions were portraits of ladies as Hebe, for which at a minimum the only modifications to a normal costume needed were a flowing white dress, some flowers in the hair and a cup to hold. [51][26] Here Hebe is the most prominent goddess in the procession, appearing alone and without a cloak covering her shoulders like most the other goddess in attendance. [19] During this period, Hebe was strongly associated with spring, so this addition of Hebe falling to the myth was also allegorized to represent the change of season from spring to autumn.[20]. Hebe had temples in Athens, Sicyon, and Phlius. In some myths, she was the Cupbearer of the Gods. Freed prisoners would hang their chains in the sacred grove of her Phlius sanctuary. As the goddess of the brides, Hebe was often portrayed in wedding scenes. Roman Name Hebe has long brown hair, and she has a fringe too. Hebe was worshipped as the goddess of forgiveness or mercy at Sicyon. [47] The identification of the figure as Hebe would also make sense due to the proximity to Zeus and Ares, her father and brother. She was another version of her mother in the latter's quality of Hera Pais, 'Hera the young maiden'. Hebe was particularly associated with the worship of her mother Hera in Argos and in the Heraion of Argos, one of the main centres of worship of Hera in Greece. [27] In Theocritus’s Encomium of Ptolemy Philadelphus, Herakles dines with Ptolemy I and Alexander at a feast on Olympus and after he has his fill of nectar, he bestows his bow and arrows and club to them and leaves for the Hebe's chamber. https://greekmythology.wikia.org/wiki/Hebe?oldid=76848, Some say that she gave up her cup-bearing position to. Ares and Hebe here are represented as the product of a legal marriage, reinforcing the sacred marriage between Zeus and Hera, which gives an example of a prolific marriage to the mortal pair shown in the centre of the eastern frieze. ", Pausanias, Description of Greece 2. Another notable depiction of a winged Hebe is by the Castelgiorgio painter on a cup, who pairs her with her mother and Ganymede analogously with Zeus; Ares stands in the centre of the scene indicating familial harmony. In Vicksburg, Mississippi, the Bloom Fountain installed in 1927 near the municipal rose garden, thanks to a bequest of $6,500 in the will of Louis Bloom, features a Hebe of cast zinc. Hebe is the goddess of youth and jug bearing. Juventus likewise means "youth", as can be seen in such derivatives as juvenile. Names(s): [57] Albert-Ernest Carrier-Belleuse produced another spectacular group, with the eagle perched above a sleeping Hebe (1869, now Musée d'Orsay, Paris). There was an altar for her in Athens at the Cynosarges. She was also sometimes said to be the Patron of Brides as well as the Goddess of Pardon and Forgiveness. Hubert Gerhard created an early statue of Hebe in 1590 that is currently on display at the Detroit Institute of Arts, which depicts her naked, holding her dress in one hand and a cup raised above her head in another. The depiction reinforces Hebe's connection to weddings and brides. [26] Hebe is presumably between enthroned parents as she waits for her future husband Heracles, who directed towards her by Athena, Apollo, and Hermes. [58] The mold for these statues was donated to the borough by the Tarentum Book Club on 6 June 1912.
[47] The figure could also represent Iris or Nike, but contextual evidence arguably makes the identification as Hebe more likely. She is sometimes seen with wings when she is jug bearing. Her prominent position may be due to her association with feasts, being the patron of brides, or because a mortal man is marrying a goddess, referencing her own marriage to Heracles. The most popular color? [37] It is possible the Hebe was worshipped as or represented the virginal aspect of Hera or that her worship was with her mother was similar to that of Demeter and Persephone, as both potentially represented the cycle of rebirth and renewal. [29] Catullus in Poem 68 makes a positive reference to the legal marriage of Heracles to the virginal goddess Hebe to contrast with the poet's secret affair with a married woman.
[25], As the bride of Heracles, Hebe was strongly associated with both brides and her husband in art and literature. [44] This site also contained gymnasium and alters for Herakles and joint alter to Alcmene and Iolaus[45] In Sicyon, there was a temple dedicated to here and it was the center of her own cult. Hebe (/ ˈ h iː b iː /; Greek: Ἥβη) in ancient Greek religion, is the goddess of youth or the prime of life (Roman equivalent: Juventas). "[4] He also described the cult of Hebe around the sanctuary: In art, Hebe is usually depicted wearing a sleeveless dress, typically she was depicted with either one or both her parents, at her wedding ceremony, or with Aphrodite. The two pairs were connected with love and weddings/marriage respectively, which would allude to the young maidens who would soon be married. Especially in America, figures of Hebe continued to be popular in the late 19th century and early 20th century for garden fountains and temperance fountains, and statues were widely available in cast stone. Most artists added an eagle and a setting amid the clouds. Despite this, in the Iliad Hebe serves all the gods at their heavenly feast were Ganymede is exclusively Zeus's wine-pourer. https://greekgoddesses.fandom.com/wiki/Hebe?oldid=9267. [23] The consumption of lettuce in Ancient Greece was connected to sexual impotency in men and women, with Plutarch recording that women should never eat the heart of a lettuce. [23] This version of Hebe's paternity is referenced by American author Henry David Thoreau in his work Walden, where Hebe is described as the daughter of Juno and wild lettuce.
[19] Although there is no Classical literary or artistic source for this account, the story was modified to function as a warning to women to stay modestly covered at all times, as naked women in particular were seen as shameful by the Church. [8], The Ancient Greek: ἥβη is the inherited word for "youth", from Proto-Indo-European *(H)iēgw-eh2-, "youth, vigour".[9]. Jean-Marc Nattier painted a Rohan princess as Hebe in 1737,[52] and then the royal Louise Henriette of Bourbon, Duchess of Orléans (1744) and another duchess the same year as Hebe, the latter with a breast exposed. Chickens were not commonly associated with either deity and more typically associated with Apollo. 3, Pausanias, Description of Greece 2.
Rules Over: 1 Appearance 2 Personality 3 Relationships 3.1 Hera 3.2 Zeus 3.3 Ares 3.4 Hades 3.5 Unknown Sister 4 Gallery 5 Trivia Hebe is an exact replica of her mother, having long yellow hair and matching skin. She's very warm and open-minded to everyone, and doesn't hesitate to tell what's on her mind.Hebe is also brave. In some depictions on vase paintings, such as the Ricci Hydria dated to approximately 525 B.C.E., Hebe drives a chariot and is the one to bring her future husband, Heracles, to Olympus from Earth upon his apotheosis, a role traditionally fulfilled by Athena. Hebe (Ancient Greek: Ἡβη) is the daughter of Zeus and Hera, as well as the Goddess of Youth. [7] In art, she is typically seen with her father in the guise of an eagle, often offering a cup to him. [14][15] In Euripedes' play Orestes, Helen is said to sit on a throne beside Hera and Hebe upon obtaining immortality. [23] Hera returned to the garden sometime after his birth and ate lettuce to become pregnant with Hebe. Female [41] The temples, which were separated by a canal, housed roosters in Herakles's temple and hens in Hebe's temple.
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